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Anpu, the older brother, lives with his wife and younger brother Bata and, one day, when Bata comes in from the fields for more seed to sow, his brother's wife tries to seduce him.Bata refuses her, saying he will tell no one what happened, and returns to the fields and his brother.When Anpu comes home later he finds his wife "lying there and it seemed as if she had suffered violence from an evildoer".She claims that Bata tried to rape her and this turns Anpu against his brother. 1200 BCE, is a possible inspiration for the later biblical tale from Genesis 39:7 of Joseph and Potiphar's wife.The most famous king of Egypt in the modern day is best known not for any of his accomplishments but for his intact tomb discovered in 1922 CE.
The private punishments were divorce, beatings, and sometimes death (204).
In a coffin inscription from the 21st Dynasty a husband says of his wife, "Woe, you have been taken from me, the one with the beautiful face; there was none like her and I found nothing bad about you." The husband in this inscription signs himself, "your brother and mate" and in many other similar inscriptions men and women are seen as equal partners and friends in a relationship.
Even though the man was the head of the household, and was expected to be obeyed, women were respected as co-workers with their husbands, not subordinate to them.
Egyptologist Erika Feucht writes: In the decorations of her husband's tomb, the wife is depicted as an equal, participating in her husband's life on earth as well as in the Hereafter.
Not only did she not have to hide her body during any period of Egyptian history, but its charms were even accentuated in wall paintings and reliefs (cited in Nardo, 29).
He did so in the company of his young wife and half-sister Anksenamun (c.